Exodus

Hereupon we enter the desert. They sing (Ex. 15) the song of triumph. God has led them by His power to His holy habitation. But they are on this journey, not in Canaan. He will lead them into the place which He has made, which His hands have established. Their enemies shall be unable to oppose themselves to this. So with us. There is a third thing which is found in this beautiful song — the desire to build a tabernacle for Jehovah. This is one of the great privileges which are the result of redemption. God did not dwell with Adam innocent, nor with Abraham, vessel of promise and root of the enjoyment of it. But when redemption was accomplished, on the one hand, God was fully revealed; and, on the other, man perfectly redeemed. Then God naturally, so to speak, comes to dwell with men as amongst them (Ex. 29:46). Here it is an external deliverance; for us an eternal; but the principle, a blessed and important one, is clearly brought out. And note this desire is not our dwelling with God, though the thoughts are linked one with another, but His dwelling with us; and the heart's desire is that He should do so down here. It will never really be effectually so, till verse 17 be accomplished; but the desire is good, like David's, and we are now builded together for an habitation of God through the Spirit. There are the three things: we are brought to God's holy habitation; there is the desire to prepare Him one; and, then, that which He has prepared. The tabernacle belonged to the wilderness; what they sing is the deliverance effected already by the power of God, and the hope of entering into the sanctuary which the hands of Jehovah have made.*
{* It is practically important to see that the wilderness is no part of God's purpose; of His ways, a most important part. They were brought to God by redemption — Christ's death and resurrection — but not in Canaan. The thief went straight to Paradise with Christ. He has made us meet to be partakers of the inheritance of the saints in light. See Exodus 3, 6 and 15, where there is no question of the wilderness; see on the other hand, Deuteronomy 8, where it is reviewed when through it. For the difference of our spiritual judgment of ourselves, and God's judgment of us, see Deuteronomy 9 and Numbers 23:21.}

The deliverance, then, of the people is accompanied by a full and entire joy, which, having the consciousness of this complete deliverance by the power of God, grasps the whole extent of His intentions towards them, and knows how to apply this same power to the destruction of all the power of the enemy.* They sing the deliverance of God, note, before a step has been taken in the desert. The soul, in connection with Egypt (that is in the flesh on the ground of a child of Adam), not only is responsible, but its position with God, dependent on its acting up to this responsibility, is still uncertain and in fear. The desert may be never so bitter and trying; but we are free and with God there (brought to His holy habitation), through the redemption and deliverance of God. But the redeemed one is looked at still as on the way to glory, not yet in possession of the promised dwelling-place of God. We are come to God's habitation, to God Himself, but the prepared place is future. Edom and Moab will be still as a stone, but the people have yet to pass over. This difference is important to notice. However, the redeemed soul is looked at in both ways; as in Christ, where as to acceptance all is settled — "as he is so are we in this world" giving boldness for the day of judgment (1 John 4:17); and as in the wilderness, where faith is put to the test. For the wilderness is what the world is for the new man.
{* The wilderness formed no part of the counsel of God as we have seen, and the song does not refer to it, to its sorrows or its joys, nor the provision for it. That, as far as revealed here, belongs to the book of Numbers.}

Remark here too some other important elements of the position of the people. First, it is a people. This till then there had never been: just men by grace, believers, called ones, there had been; now, though according to the flesh, these are a people of God on the earth. This was based on redemption wrought by God. Further, God, as we have seen, dwells amongst His people on earth when redemption is accomplished. That is the distinct fruit of redemption (see Ex. 14 - page 61); He had not dwelt with innocent Adam; He had not with called Abraham; He does with redeemed Israel (Ex. 29:46). But thirdly, this dwelling of God, His presence, brings in the definite claim of holiness. Holiness becomes His house for ever. We do not find holiness mentioned in Genesis, if it be not sanctifying the sabbath day. The moment redemption is accomplished, He is glorious in holiness, and there is a holy habitation. All these are important principles.