2 Chronicles 20.

Bible Treasury, Volume 3, 2nd Edition, January 1861.

(1st. Edition, January [03 1861 206])

Circumstances of outward trial and difficulty are what we have here. It is not a question of internal conflict, which is often really unbelief and the unjust power of the flesh. This is not the proper warfare of the Christian. Conflict in Scripture is the power of evil against us, because we are with God and know it. It is either the aggression of the saint in taking further possession of blessing and making advances for the Lord; or it is the violence of the enemy's assaults upon us, because we are on His side. But proper christian conflict is never the mere experience of the working of sin within us, though the latter may have been painfully realised also. We have all of us been so much under the law that it is often with great difficulty we have recovered from its effects; it is apt constantly to come in.

Where we understand the ways of God more simply according to His mind and word, we have an immense show of Satan's force brought out to attack the people of God and drive them from their place of blessing. Thus, we find Israel here surrounded by enemies; but they were seeking the Lord, and the way in which He used these very circumstances for good was what chiefly pressed on my own mind, and leads me to say these few words. For we are entitled, because we know what God is, to be quite sure that there is never an assault of the devil upon us, but what, if our eye is towards the Lord, we shall be more blessed than we ever were. "Believe in the Lord your God," Jehoshaphat says, "so shall ye be established; believe His prophets, so shall ye prosper." Blessing would come, through the goodness of God, even if there were not the quiet confidence which is due to Him. But it is clear that as His children this is not what we desire. It should not be merely the Lord to make up for and cover our cowardice. We ought to desire to enjoy what God gives us for that purpose. This scene is intended to teach us a great truth. When there is a mustering strong of the adversary, and we see no loophole of escape, nor any thought of how they are to be defeated, if our eye is only simple in the confidence of His love, we are entitled to go into what seems to be the battle with songs of joy. And this not merely like Israel after crossing the Red Sea, when their enemies were gone altogether, but we are privileged, even when we are about to begin the battle, to sing as if the victory were won. The battle that we have here is one of the few where they did not strike a blow. This is exceedingly sweet to have God so manifestly taking up our cause, that there is not the need for a single stroke on our part. It is a painful thing personally to have to wound any one, and it is a great mercy where God far more than answers the confidence He inspires, and the enemy is defeated without our fighting. God intends that the first taste should be that of the trial; but that the best thought should be what is God for us, and what He feels about those who join in all their strength, to crush, if it were possible, the glory of the Lord in the poor one of His choice. May our hearts be towards Him! The valley through which we have sung before the battle, is the valley through which we shall return singing again, and enriched with more than we can carry.