p464 Dearest G V Wigram, … I was informed M. would want a new edition of the paper on the "Sufferings." If that be so, it would be a just occasion for any remarks I have to make. … I know not that I have much to add on the sufferings of the blessed Lord. I understand as I understood from the beginning, that few apprehend His interest in the remnant of Israel; still fewer, how the question of good and evil was met and settled. But I begin to suspect that very little spiritual apprehension of Christ's true sufferings, and very little true subjective capacity for it by a work within - the exercise of the senses to discern good and evil - to be the general cause of the difficulty. Of the truth of my teaching in general, I have never had a question. That many things have been more clearly defined in my mind since all the questioning is but natural, and the ambiguity of the word 'suffering' in English, external infliction and internal pain, used perhaps without drawing attention to it, may have been an occasion to those who did not seek profit but controversy. But what has been opposed to me I utterly reject as evil: it is the truth which is denied, not the ambiguity discovered. The gracious Lord deliver them.

If I get out this new edition, I shall freely point out, without changing them, all the passages which contain the accused statements, and clear from ambiguity. But I have no wish to take it away from its character of edification. Scripture was followed in it with that view. The whole subject is more methodised in my mind now. I have gained by it, but not so much as by the deeper apprehension of the Lord's sorrows originally acquired, and that I wish others to have. Whatever ambiguous expressions have been cleared by the attacks is all gain. I may be sorry at the way, and yet glad, and indebted for the result. People will see whenever it comes out.

Ever affectionately yours.

New York, November 22nd, 1866.

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