p515 We began to meet in Dublin, Ireland, 1827-28.* It was not dissatisfaction with the apostolic succession of the English national episcopal body. I had found peace to my own soul by finding my oneness with Christ, that it was no longer myself as in the flesh before God, but that I was in Christ, accepted in the Beloved, and sitting in heavenly places in Him. This led me directly to the apprehension of what the true church of God was, those that were united to Christ in heaven: I at once felt that all the parish was not that. The tract I then published was no attack upon anybody, but upon the unity of the church of Christ. When I looked around to find this unity I found it nowhere: if I joined one set of Christians I did not belong to another. The church, God's church, was broken up, and the members scattered among various self-formed bodies. I found membership in scripture was not membership of a voluntary association on earth, but membership of Christ, a hand, a foot, &c. And as the Holy Ghost had formed one body on descending on the day of Pentecost (1 Cor. 12), so ministry was those whom He qualified for such or such a service. So in Ephesians 4 and 1 Peter 4:10. At the same time Acts 2 and 4 made me feel how dreadfully far we had all got from the true effect of His presence. I found, however, that wherever two or three were met in Christ's name He would be in our midst, and acted on the promise with three other brethren and the wife of one of them; and never thought to go beyond thus meeting the need of our consciences and hearts according to the word. God was doing a work I had no idea of myself, and it spread over the world. It did not begin at Plymouth till 1832, where I went at Mr. Newton's request, then a fellow of Exeter College, Oxford. There were never more than seven hundred there. It began in London about the same time, through one I had met in Oxford. It was in no way any particular opposition that led me to Switzerland in 1837, but a report of a brother who had been there, and stated that there were meetings like ours. They were like in form in some respects, but were really regularly formed dissenting churches, so-called in Europe, with members. After that I began to work there, then in France; then in Germany, where the work had already begun by another person; then in Holland. In these last countries the work is far more extended than the article supposes: latterly the blessing has been very great in Northern Germany.

{*[Memorandum on the article in Appleton's American Encyclopædia on the "Plymouth Brethren."]}

The coming of the Lord was the other truth which was brought to my mind from the word, as that which, if sitting in heavenly places in Christ, was alone to be waited for, that I might sit in heavenly places with Him. Isaiah 32 brought me to the earthly consequences of the same truth, though other passages might seem perhaps more striking to me now; but I saw an evident change of dispensation in that chapter, when the Spirit would be poured out on the Jewish nation, and a king reign in righteousness.

I have merely stated the facts and dates as they occurred. Mr. Newton remained Fellow of Exeter for some time after we began to meet at Plymouth. He has a chapel of his own in London, and has nothing to do with brethren. He was amongst them, but for years set aside their principles, and since 1845 had had no connection with them. In 1846 teaching as to relationship of the Lord Jesus to God became a ground of total separation.

Mr. Müller's was a close Baptist church: when the brethren began to make progress in Bristol, he gave this up, and took in a measure the form of the brethren. These were transferred I think unadvisedly, though with the best intention, to his meeting. Since 1848 he has returned to, not close Baptist principles, but open Baptist principles, and his is a regular dissenting church with slightly modified forms. Mrs. G.'s account is in no way accurate, and had a special object. She was not born when the work took place.

There never was any seminary for training missionaries. I had a dozen young men staying with me at Lausanne for a year. I was there at their own request reading scripture with them, and a few others on another occasion. Most of them are now working as evangelists in France, one or two in Switzerland, and have been, and with much blessing, for years. …

I am not aware of any other material fact, to state or correct which is the only object I have now.

What I judge to be essential to brethren is the possession of the Holy Ghost on earth, as come down on the day of Pentecost, and His forming the saints into one body. We do also wait for God's Son from heaven, according to the word.

It is already stated in the article that we insist on the great fundamental doctrines of Christianity, so I do not speak of them; only the full assurance of faith I judge to be the only normal christian state, the spirit of adoption.

1868.

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