p138 [From the French.] DEAR BROTHER, - What constitutes the difficulty of the first chapter of the Epistle of John, and indeed of the whole Epistle, is that the doctrine there is presented in an abstract manner. But, on the whole, I believe that the thought of the Spirit is this: God is no longer hidden; we have communion with Him in the full revelation of His grace - "with the Father and with his Son Jesus Christ." Under the law, God did not come out; man did not go into His presence. Now, the Father is revealed in the Son, and has given us a life in which we enjoy communion with Him. But then it is with God Himself - no longer a veil - and God is Light; He is perfectly pure, and reveals everything. Now, since there is no longer any veil, and God is revealed, we must walk in the light as He is in the light. But in this position we are perfectly cleansed by the blood of Jesus; then we enjoy fellowship one with another.

It is this full revelation of God which is of the essence of Christianity; fulness of grace, introducing us into communion, and the Father known in the Son; but it is with God, if it is true, and God is light. The communion is with God, according to His nature, and without a veil. But, if we come to Him, it is as washed in the blood of Jesus Christ His Son, and we are before Him without a veil, white as snow: Now the Christian walks in the consciousness of this, having a nature suited to it; we are light in the Lord. But it must be in the light, as God Himself is in the light; everything is judged according to the revelation of God who judges all things. We are in the light as God is in the light.

These things are written that we sin not. If any man sin, the remedy is in the first verses of chapter 2. But the verses of which you speak teach us that we are in the light as God is in the light. Now, if we speak of fellowship when we are not there, we lie, for He is that light.

September, 1871.

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