p353 [C Brockhaus][From the German.] DEAR BROTHER, - I think of -, and though I find myself in a distant land, I will not remain longer without inquiring after the state of his soul, whether the Lord, full of love, has brought him back to the faith, to acknowledge the Saviour as Lord, and his Saviour. It was quite clear to me that the enemy had deceived him through sin, and so led him into unbelief. The truth is uncomfortable for the sinful soul, and the enemy acquires power over the soul if it be unfaithful. I hope indeed that there exists the root of life in him, and then the Lord, faithful and long-suffering, will restore him.

I was old perhaps to come out; I thought of doing so three years ago, but the steamers were suspended. Then Mr. Wigram came here, and I thought I would perhaps give up the long journey. But the brethren were always expecting a visit. Besides, God had delivered them from a bad state, namely, false principles, and help and teaching were in a certain way necessary. So I came 4,000 miles by land and 6,000 miles on the ocean. …

I hope, if God preserve me till then, to return to Europe in perhaps eight months. Two or three are required for the journey. This will probably be my last long journey. But it is wonderfully sweet to feel that we near home: long, often difficult and painful work (although it is a wonderful privilege to do it), and then, eternal rest with the Lord. Soon the glory: the grace of God, the word of God ever more precious, the Lord Himself - all soon, not for faith, but for sight. God be with you, beloved brother, and keep you, and all the brethren.

Your attached brother in the Lord.

Do you know how the history of P.S. has ended? I believe that he is true at heart, but much occupied with himself. He has enunciated such doctrines that people would tolerate him no longer in England. God has preserved him from outward immorality. But puffed up, and accepting the truth of the two natures, mixed with his perfection, he said that one could be at the highest pitch of inward spirituality and in the depths of the flesh at the same time; and that he could place himself in circumstances of temptation without being overcome by it. This was the snare of the primitive church. They have despatched him to America, and all is left in obscurity. He told me that my tract was the only one that had affected him; the others aimed at keeping one in Romans 7. He contemplated altering his tract. He did not appear to me to be clear, but to endeavour to get rid of the points of attack. But he has expressly said in his last work, that the better life he spoke of was the transition from Romans 7 to 6, 8.

Auckland, New Zealand, 1875.

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