p445 Dear Mrs. Bevan, - There is only one question which this brother definitely puts which I consequently answer, quite disposed with Mr. W. to let him work his own result out. It seems to me inconsistent to bring up those held to be outside, in the nurture and admonition of the Lord. But the substance of such things is far more important than the forms, and the duty is a plain one, and the Lord will bless him in it, if he does it in truth and conscience, though I recognise baptism as an ordinance of Christ. The mischief I see, is occupying people with that which is only an ordinance. If a person has not been baptised, of course he ought to be. But it is not what the Lord is occupying souls with, but separating His saints from the evil that is around them in a vast professing mass and to wait for His Son from heaven. Baptism has been pressed, and there has been a reaction: such airs pass often over the church in its present state and pass away. No one will begin the church over again. I should not rebaptise a person sprinkled in infancy; though I do not like the form, because the intended signification in the form is lost. There is an analogy between baptism and circumcision, but such analogies must be used with intelligence, as the dispensations are different. Believers do take their place no doubt in baptism; but that is not the question, to them it is only an outwardly taking it, but whether none others (as believers' children) are not admitted to that place. Taking their stand is an ambiguous term, as if a man be a believer fully he is dead and risen, and it is only the place which God has set up on earth that remains to take. The Baptist looks at it as an outward confession that he was already dead and risen; that is intelligible, but it is not taking a place. The ideas are wholly distinct.

But I say no more, as this occupation with the forms of Christianity (though bowing to them as such) I find has little edification and much wearying of the mind. Only of course one is the servant of others, if they have it on their minds. Our brother could not do better than wait on the Lord. My mind is clear, but I should accept him as cordially if he walk close with Christ, whatever his views may be: and with the Lord close to him he will be guided. I do not rebaptise those sprinkled as children, because if a person has been he cannot be again, though I do not like the form. The Lord give our brother peace in his spirit by His own presence.

Ever truly yours in the Lord.

[1878.]

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