p79 [H C Anstey] MY DEAR BROTHER, - Truths are sometimes simpler, when we take them simpler and do not make a system. Thyatira clearly goes on to the end, and the kingdom and the Morning Star - the church and heavenly Christ - are substituted for her. She is the great successional church on the earth, and Popery as such - the ecclesiastical system that has had space to repent, and has not. Here, however, she is reviewed in her religious character. Babylon is more the civil corporate power which she exercises over the beast; but she is Rome, influences the masses, committing adultery with the kings, etc.: the horns - the power of the ten kings - and the beast hate and destroy her. But she is the persecutor of the saints, and is judged, not by the Lamb, but by God, and providentially as I suppose.

Laodicea is quite different in this respect: she is in a bad state, nauseous to Christ. It is her religious state, descending religiously from Protestantism - Sardis; and Christ has done with her: she is nauseous and cast out of Christ's mouth, disappears as a religious system, before the dealings with Babylon. What the individuals become is not stated, they may be infidels or anything else; but the corporate testimony is rejected by Christ or any in it. The civil political influence of Babylon remains to be destroyed: the blood of all saints was found in her, as in Jerusalem when she was destroyed. Thyatira is judged religiously, namely, for her religious state: she rather becomes Babylon, as judged in Revelation.

This you may meditate on, but I cannot, in haste, form any defined system of interpretation where it is not defined in scripture.

Your affectionate brother in Christ.

Your correspondent is much more modest. Titus and Timothy were occasional messengers of Paul, going and clothed with his authority for several objects, and no sign of local episcopacy; and John was at Ephesus after and such a delegate could not supersede and govern him, and Revelation 2:13, 24, etc., prove they represented the body or those faithful among them - not an individual, nor [do they] suppose such.

April 15th, 1880.

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