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p174 Dear Mrs. Browne, - I was very glad to hear of these different souls whom God is leading on. It is always so pleasant to see God working in blessing, and souls opening under the rays of His grace, for what He does, though it may be in a short moment, is eternal. … It is not a good sign when people do not like a yoke being put upon them if the yoke be God's word. "Take my yoke upon you and learn of me, for I am meek and lowly of heart." We like our own will. There may be a bondage which is not of Christ, if it is that of man on the new man, but subjection of will is the secret of all peaceful walk in this world. It is Christ's work which gives peace to the conscience; but it is a subdued will, having none of our own which in great and in little things makes us peaceful in heart in going through a world of exercise and trial. All in us, morally speaking, is sin, and having done with that, we live in what the Father is for us, and on what Christ is - a wondrous exchange. Self is always alienation from God; that is, in its working.
As to Mr.-'s teaching on Matthew 13:38-43; I do not know what it is: -'s interpretation of verses 44, 45, I do, and never received - his interpretation made it not the kingdom of heaven at all - nor did I as to the bride: Ephesians 5 and Revelation 22:17 seem to me to contradict it expressly. But mistaken interpretations are not false doctrine.
Luke 11:5, etc., is a general statement, that if we ask we shall get. In Luke 18 there is more reference to importunity, but not to its being exactly God's way, but that when the answer, for God's own wise reasons, does not come at once (for the answer may imply many things which God cannot well do), then we should persevere. It is not sufficient to know what is the true ground; there must be adequate motive. Christ must be all to us or we shall soon be discouraged, and this true of everything. When Christ is not everything, and the Father's love the air we breathe for life, we are not going right.
I sorrow over the way Mr. -'s case has been taken up. I have no doubt he spoke unguardedly and was wrong in certain views; but I doubt brethren understood what was in question. I admit his statements had done mischief to some, but the way it was taken up added to it. There might have been a gain of spiritual apprehension; I fear now there may have been loss, but the Lord will overrule it. "That all men should honour the Son as they honour the Father" with whom He is one, scripture is plain enough about, and that it lies at the basis of all truth is a first principle of Christianity. But I trust the Lord will give peace.
I am at a local conference out of London, the first experiment I have made of my strength. It is now some months since I preached, but have been four times to breaking of bread.
Yours sincerely in the Lord.
August, 1881.
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