p204 J Dunlop, I am not a Baptist as you know, but the whole thought of baptism in the Prayer Book is equally wrong and absurd. It was not this brought me out but the presence of the Holy Ghost, and the unity of the body. But baptism is to death; no hint in scripture of giving life. The only connection with resurrection is Colossians 2; but it is to Christ's death. Regeneration is only twice used - Matthew 19 and Titus 3: in both it is a change of position; in Matthew, the millennium; in Titus, distinguished especially from the renewing of the Holy Ghost of which we are born by the word - the incorruptible seed of God.

It is overlooked that we are baptised to something - as to Moses, to John's baptism for the remission of sins - that is associated with some system introduced for our blessing. Now forgiveness of sins is one grand feature of Christianity - "repentance and remission of sins." And the person by this door of entry, as an initial rite, is introduced into the divine sphere where these things are. God has been pleased to set up a system where these things are, and so when Saul became a Christian by the revelation of the Son in him, he entered by baptism into the enjoyment of this privilege. So it is said to save us in Peter, but guarding against attributing it to the mere rite. But the connection of life with it is never found in the word. But the English service is too ridiculous. It gives as a present thing by it, forgiveness of sins to an infant who has never committed any, and then has no real forgiveness by redemption at all, pretends only to governmental by absolution. They wash the infant's sins away who has not any, and when it has, has nothing for them - pretends to give life withal by it of which not a trace is to be found in scripture, but is directly attributed to other things.

Saul was baptised like others as the formal professed entrance into God's confession on earth, the institution where these things were. The twelve were sent to baptise the Gentiles who heretofore were strangers to it, a commission never carried out (Gal. 2), but not to circumcise them, and this from Galilee, not from heaven - Paul, with the things to be had, not to establish that wherein they were to be had, and from a heavenly Christ. The Baptists have lost the scriptural truth of a place instituted of God where His blessing is, as the Jews formerly and Christendom now - neither judged as heathen; and the Prayer Book, following Popery, puts the possession, as if the being in the place of it was that. Even unconverted, we are not heathen - perhaps were, but not heathen [now], and judgment (when incurred) on a different ground.

November, 1881.

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