p232 [From the French.] VERY DEAR BRETHREN, - So long a time has passed since I saw you, without my having addressed to you one word, that you may well believe I no longer was thinking of it; but it is not so at all. I have been, during many weeks since my return, hindered, whether from reading or writing, by the state of one of my eyes, but I use the strength God in His great goodness has given back to me, to address myself to you all. I hope that several brothers, to whom I was also thinking of writing separately, will forgive my silence. I should feel myself, however, dear brethren, wholly unworthy, I say it in all simplicity to address myself to you, as to a body assembled under the direction of the Lord, a church body, if our dear - had not requested me to do it; but if this is to be the expression of the strength of my remembrance of the love with which you have received me, which you have always shewn me, and of how sweet it is to me to call to mind always that love, I do it with all my heart.

The remembrance of it is extremely precious to me, and that has been to me, dear brethren, of great blessing, and by the Spirit of God who acts in me, I feel often at my dear Geneva amongst you, while blessing God with all my heart for the testimony of His love, which He has given me in the love of you all, my dear brethren, and my heart expands in thinking of the ties which His goodness has established between you all and my feeble heart. You do not know how it has opened my heart, and how I found the grace of God in my visit to the brethren of Geneva; and I find my joy again in beginning to write this letter. A stranger previously, and for the most part unknown, I found a welcome which was the manifestation of the operation of the Holy Spirit, and one is always happy when one finds oneself in subjection at the work of God.

I will communicate to you news of us, dear brethren, persuaded that you will take interest in it. Our dear brother - will have communicated to you something of this. Our meeting, where I was able to work in public almost for the first time since my return, has been I believe of great blessing. There was a spirit of love and of confidence and of liberty; which always flows from this, which struck even our enemies who were present, and which acted powerfully upon those who there took part. There were a great number of brethren, instructed ones of all classes, a hundred and more from nearly all parts of England and from Ireland. We should have much wished to see some of our Swiss brethren, but God orders all these things. Besides this kindling of love, and the communications of their light among the brethren, and these communings (so sweet) of brotherly love making us anticipate the great congregation which will assemble itself around the Lamb, the direct action, actually manifested, of the meeting was rather upon those who were not of the Anglican establishment. Several deacons who had left their society as not being based upon the word, were much strengthened and confirmed; there was a Presbyterian minister and an Independent fully convinced that their position was false, and they have both acted since in accordance with their convictions. This will produce much more effect in these countries than if it were an Anglican who had left his parish, and will bring out more into light what we seek, and, whatever feebleness there may be, the gathering together of the church of the living God and not any sect, and that we are not opposed to such or such a sect, in particular; and this is what already has taken place, for the report of it has been spread in the two most populous parts of England, namely, London and Lancashire. However, that does not as yet come to much; God only knows what the result will be. It will be, at least, of Him, for we are very feeble, whether as to the number of brethren or as to the number of ministers. So much the better, in a sense. But there is a great movement, though much hidden, among dissenters: those whom I have met, dare not defend their system by the word, and I hear everywhere that they confess constantly in private that there is something bad in their state somewhere; that is indeed the state of all the systems here, stronger outwardly and more active than ever, but all on the quicksands, and trembling within. What I remark is, that they are more openly attached to the world, and act consequently more openly for their private interests, whether established or dissenting. It is God alone who can withdraw His own from the judgment which must come upon the world. I feel it more and more each day; with much external display, the Establishment becomes every day more popish, the dissenters more feeble.

As for ourselves, our meeting has been, by the grace of our God, in very great blessing. All have felt it, more than any previous meeting. Its character was a little different. We were more in public, and there were other circumstances. God continues, my brethren, to bless our little flocks. They have much increased in Ireland since my leaving, and are walking happily in love; it is only, however, a small thing: the enmity against them increases greatly every day. Their conduct, however, from that which I hear, produces effect, gathers strength in the consciences of those who surround them in several places. In England also there are several flocks recently formed, as that which - visited at Hereford, whence I write; and a great increase in the numbers of brethren in the North (Cumberland), and I am invited this week to visit Edinburgh, where thirty-six are gathered together. As to our churches formed longer ago, several have also been increased since my going away, and there have been in several parts several conversions, insomuch that (although in great feebleness) we ought to thank God for what He is doing. Still, as in Ireland, the enmity both of Anglicans and dissenters increases also. It is what the children of God must always expect, "Ye know that the world has hated me before it hated you," the Lord says.

You see, dear brethren, I have believed that you would take interest in all that concerns us, as I do in all that concerns you, as if I were amongst you, as I have been, with my heart fully occupied and blessed, so many times. May God, who is good, who alone can establish and strengthen us by His grace and His power, be constantly with you, and may His presence be powerfully felt, dear brethren, amongst you. Be united, closely united, united in that charity which is the bond of perfectness. No blessing without that; nothing will be lacking where love abounds. Perhaps we are not perfected in the order in which we are, as to ourselves here. I am persuaded that we are very far from perfection. The only thing which would give me fear for our brethren here would be to see a high idea of themselves, and satisfaction in their present state beginning to rise up among them; for when I compare this state with the Bible, I find such a distance, although we are, and we ought to be, deeply thankful for what God has given us and shewn. But if there are imperfections it is love and union which will prevent their bad effects, and which will give room to weigh circumstances and to find the remedies that the word of God can furnish to spiritual wisdom; at least that love is the bond of perfectness. I pray God with all my heart that you may be united in heart and in the practices of brotherly love which so much nourishes that love, and that your ties may be strengthened and drawn closer by the Spirit of God, bound fast together in the strength of our eternal union with Christ, and in the strength of the grace which flows like the precious oil poured on the head of Aaron, and which went down unto the skirts of his garments. If I may further, dear brethren, express the wishes of my heart for you, it is that you may be large-hearted towards all Christians, and rigid in discipline towards yourselves; a discipline, nevertheless, of love. We are priests, I believe, to separate that which is pure and impure it is true, but to discern, to purify, and to restore; to wash each other's feet - not judges of what is not of God.

The desires of my heart are towards you, dear brethren, that you may be more and more as true saints, full of love, the means of satisfying the heart of Christ, and accomplishing the object for which He gave Himself, of gathering together the children of God who are scattered abroad. I salute with all my heart, dear brethren, your pastors and your deacons, by means of whom I have so many times communicated with you all, and all the church. How many beloved ones pass before my spirit in thinking at this moment of -. Indeed, dear brethren, I have a deep sense of your love. If God preserve us in life, I have still, if it is His will, the hope of seeing you again, and finding again that same affection that I have met when with you. I salute also our dear sisters. May the God of all surpassing grace keep them near Him. I have confidence that -, although she may think me her enemy, has not been seduced by that fatal delusion of Irvingism. There was a brother at M.'s whom I was sorry not to have seen. May God keep him, or bring him back from such an error, if he has already fallen into it.

I desire so much, dear brethren, to receive tidings of you, how all is going on at -, how the little meetings in the town go on, if they still exist, if much work is being done among the unconverted, and if there are conversions and souls added to your number. Seek, dear brethren, personal holiness, devotedness, to have your hearts filled with the Holy Spirit, in order that your hearts may carry the savour of Christ, of whom that Spirit is the witness, and may all things enhance Christ to your souls. Oh what peace, what sweetness, what liberty there is when we are filled with the Holy Spirit. May He not be grieved. May God give you grace to seek that all your comings together may be the manifestation of the Holy Being who is in the midst of you, that other Comforter, that you may be the habitation of God by the Holy Spirit. I find that the flesh manifests itself in the impatience which seeks human means to reach some divine end, instead of trusting entirely to Him: may God keep you from this snare. I am persuaded, dear brethren, of the importance of your position. If you keep simplicity, spirituality, and if you do not attempt to go farther than the strength God has given you, the strength that God allows you - if you keep yourselves from undertaking to be able, by human wisdom, for things in which God, on the contrary, will make the actual feebleness of His church to be felt, from making arrangements instead of following His word, God will use you as witnesses, in the world, of the assembly of His own, of His church, in spite of all your feebleness; a testimony of all importance every day. For every event confirms me in the conviction, in the faith, that we are in the last times, and that this conviction is absolutely necessary, I do not say for salvation, but for the walk of the church, and in order that a faithful witness, sure, and according to the heart of God, may be rendered. The gospel may be preached, and God may bless it, as perhaps at the Oratoire or at Pré l'Évêgne, but that is not the witness of the church of God to the state in which the world is, nor to its hopes in the midst of the disorder. If you are simple and faithful, full of love, united, and spiritual, separate from the world, waiting for His Son from heaven, you will be able to be it, and you will be it. I desire it with all my heart, for the glory of God everywhere, and in your country, which, since my visit, has been so dear to me. I desire it for you, my dear brethren; may God bless you and keep you. Again I greet you all with all my heart, praying God to keep you in humility. You will pardon me my letter, written in the midst of a work constantly increasing and the produce of a feeble heart. If you receive it as the witness of my faithful love to all of you, I shall be fully content.

I am, very dear brethren, your brother and servant affectionately in our Lord and Saviour glorious and human.

Hereford [not before 1837].

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