p251 [From the French.] [J R Rossier] DEAREST BROTHER, - It appears to me that what is said in Romans 8:13 is, like a great many of the dicta of St. Paul, the expression of an abstract principle which belongs even to the nature of things, or rather of God Himself and His principles of government, comprehending certain great truths connected with them, as, for example, here, "through the Spirit." Any man whosoever who lives according to the flesh, shall die; this is the end of a life according to the flesh. He reaps what he has sown: one may listen to the flesh, and that for long enough; and the remorse and anguish and distress, and, in the end, the getting out of this condition, shew that there was a principle which was struggling with the flesh, and to which God, at last, gives the victory. Still we may be in doubt for a time under what principle such a case ranges itself, but God knows those that are His. In Romans 2:6-10 there is a similar abstract principle, of which the apostle makes use in connection with the introduction of the Gentiles. Also it is not a question of the Spirit in chapter 8; he had already said enough to introduce the power by which this life acted, and the principles or the rule by which it was guided. In this point of view the passages seem to me very simple, only, as it has happened in so many cases, in the application there are to our undiscerning eyes some very equivocal cases - but this is a matter of discernment which, besides, does not concern us often, and does not touch the interpretation of the passage. …

Probably at V- one needs to be steeped in love; love covers a multitude of sins, which are necessarily the subject of reproof if they are not covered. For that matter there is no remedy but an increase of love, for if they are not covered, they ought then to be judged; and the spiritual feebleness which leaves them uncovered, shews plainly the incapacity to act aright with regard to them when they appear. We have to seek power from on high for such a condition of things, and Jesus is faithful, perfectly faithful to intervene, and to answer the necessities of His people. The little public discipline is harrowing, and it is most hurtful to piety. But what is to be done if full grace does not sustain holiness? My comfort is that the Lord is watching over these dear friends at - dear to Him, thank God, and through His great grace, very dear to me. I hope that His goodness will cause them to avoid the snares that there are in the separation of the brethren into several meetings, and that it may grant to the brothers to watch as to this by an increase of mutual love and openness at other times, and in seeking each other out.

Greet them most affectionately from me. I desire earnestly to see all our dear brethren in Switzerland. I do not know when God will grant me this sweet privilege.

Your very affectionate.

[Plymouth, July 27th, 1848.]