p262 [W K] MY DEAR BROTHER, - I am at last come to England, and with the hope, the Lord willing, of working there a while exceedingly happy in the thought that it is with the Lord's will.

My declaration at Rawstorne Street was, in general purport that, without condemning or justifying any one, not having been here, nor even knowing what had been done, I began on my own definite ground of Christ, and the unity of the church of God; that I felt the need of being on the ground of, and occupied with Christ, and seeking the blessing of His church - not as undecided, but because the question was for me decided, and that, being on the Lord's ground, as I did not doubt I was, and a service to perform to Him, I could deal with each case individually as it arose, as His servant. I believe it relieved and set free many who were arrived there in need and desire, and this furnished the positive expression to their minds. I am very immovable on this ground, the Lord's strength helping me. I accepted the entire humiliation; and told them that I thought we should only have a blessing in proportion as we did. I believed I had failed but not in being decided but in being so too little, or rather too late; so that I bowed, but that I believed the Lord now permitted me to resume my course - I believe with more blessing than ever, though different (less agreeable, perhaps, but more real and deeper). I feel very strongly indeed on the ground I am on, and that it is the Lord's, of and with Him, however poor an instrument I may be when there.

I have not entered into the discussions on Craik's doctrines. I dread dissecting, if I may venture so to speak, Christ, it is not the way to honour Him. Very few will speak so as not to commit themselves; "No man knows the Son but the Father." We may know many precious things of Him which enable us to condemn error, but nice definitions of what He was, and how He was it, human language and human thoughts are not competent to, I judge. I do condemn many things I have heard said, but I have not examined into the details of the teaching objected to, having been out of the country. Most of the papers I have never read, nor have I an intention, unless for the need of some soul; that is the ground I go upon, each individual soul to whom my service applies, and I wait till the Lord brings things before me. I have seen and heard what I doubt not is very bad, and fear it is much worse. I have also looked at Bellett's paper. I see expressions liable to objection, but I have no doubt of his soundness of soul and doctrine as to Christ. I apprehend I judge what he says; but it says, I think, nothing; revelations of what Christ is, or of such, I accept - definitions, scarcely, for what is it that defines?

I had a letter from - which I answered. I do not think his conscience is adequately awake to the evil at Bethesda; but I have never thought that souls have been sufficiently individually dealt with. When one is on unquestioned ground with Christ Himself, one is able then to do so. That is the ground I take, and with God's help I shall not get off it. I act broadly as being right; we shall see whether God sanctions and justifies it. I hope to act in grace, being right.

I know nothing of how anybody has been dealt with anywhere; I am willingly ignorant of abroad: it is undesirable to meddle in the details of what you cannot be answerable for in principle, and are unable to set on any footing in which your conscience can act. I refer to your question as to Plymouth. I repeat, I begin and afresh on the broad ground of my service to Christ. If alone, I act alone; if with others, so much the happier for me. I apprehend things are opening out in a renewed and somewhat altered character of service in England - altered as to form and machinery of work, I mean, but this is only beginning, but so it seems to me: what our need is is spiritual energy and love to work. But God is, I believe, working to produce a new movement in work. Here they seem to me in a very gracious spirit, humble, and accepting the humiliation as of the Lord, and hence surely for good; and the meetings I have been at have been happy, serious, and godly, free too with a very godly freedom. I have been very happy at them. There is less dispersion than I supposed; I should think it had all done them a deal of good: indeed, the gracious Lord makes all things work together for good.

I close. I am working hard, having much study work, but happily; occupied somewhat with books in connection with attacks on scripture; it has at any rate enhanced it to my eyes. What a difference when you have found the universal mind of God in the word! In vain people reason - if kept by grace - there they are, blowing with their breath at a mountain to upset it; it remains just where it was, and the character of presumption looks like madness if it was not malice, and the total ignorance of what they are, and what the mountain is - the only thing proved; but the believer gets truth out of it, and the eternal power of the word is more clearly recognised. Peace be with you, dear brother. …

Many doors were open in France, and blessing; only I felt my duty here, I should have been unwilling to leave; but I am at peace because I did. The Lord grant you to walk in love and grace towards others, serving Him for the time is short. …

Your affectionate brother.

London, July 25th, 1851.

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