p320 J A Von Poseck, Our partaking of the divine nature is a real* thing. "That which is born of the Spirit is spirit." All are born of God. Christ is become our life: He is "that eternal life which was with the Father, and was manifested unto us"; and hence it can be said, "Which thing is true in him and in you." But that "light was the light of men." Christ was "the image of the invisible God." This life was a true, moral, subsisting thing, which could be communicated. There is a divine power in it which contains and unfolds all things that pertain to life and godliness. It is faith which lays hold, by the power of the Spirit of God, on that which is life, that is, Christ. We are "the children of God by faith in Christ Jesus." Christ is the Word - the expression and revelation of all that is in God; and we, in knowing Him, are renewed in knowledge after the image of Him that created us. The word, as a testimony, is the seed of life when brought into the heart by the power of the Holy Ghost; because it is the revelation of Christ, and the bringing in, by that power, of Christ livingly there. It is Christ, by the word, by faith, in the power of the Holy Ghost, the operation being the operation of God. But it is by the revelation of Christ. Hence, we are said to be begotten by the incorruptible seed of the word (1 Peter 1:23); and James 1:18, "Of his own will begat he us by the word of truth, that we might be a kind of firstfruits of his creatures." And so it is expressed here. Grace and peace are to be multiplied, "through the Knowledge of God and of Jesus our Lord, according as his divine power has given unto us all things that pertain unto life and godliness, through the knowledge of him that has called us by glory and virtue, whereby are given unto us exceeding great and precious promises, that by these ye might be made partakers of the divine nature." It is not a law to flesh, calling them to walk rightly where man already was; but a call by glory and virtue to get on to this new place of peace in which Christ is, and that by the revelation of Him glorified, and the assurance of our portion in it. But thus, by divine power, it is livingly communicated to the soul. But this is the glory of the divine nature in a man, into which we are to be formed: but we are livingly formed by its revelation in the power of the Holy Ghost now. It is the real communication of the divine nature. Only Peter looks at it, even in its affections, desires, qualities, as under the impress of the revelation of Christ, rather than as the simple fact of life. But all scripture tells the same truth. For every nature has its own character, knowledge by which it lives and is formed, its tastes, and spirit, and objects, which make it what it is, though its existence is the first and wonderful truth.
{*'What is meant by being "partakers of the divine nature" (2 Peter 1:4), and how and when is this effected? Does any scripture speak of it?'}

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