p324 * * * The Mediator,* Christ Jesus, has appeared. The work is done - the blood shed. But the new covenant is not yet made with the two houses of Israel and Judah. Hence, in Hebrews, it is remarkable how the apostle, writing for those who now anticipatively enjoy its spiritual privileges, constantly waives the discussion of its direct application. In fact, that is reserved for converted Israel by-and-by. There is really no difficulty. Those of the Jews, and we of the Gentiles, who now believe in Jesus, come into a distinct position as one body, but possessing all the moral blessings of the new covenant. The fulfilment of it pertains to the Jewish people in the last days, when Messiah reigns over them. Jesus died "for that nation; and not for that nation only, but that also he should gather together in one the children of God that were scattered abroad." His death will avail for both purposes: the time and order of applying it is another question. In fact, we know that Israel refused the message, and hence the blessing remains in abeyance till the fulness of the Gentiles is come in. Then, and when the Redeemer shall come to Zion and out of Zion (for both are true), "all Israel shall be saved." Of course, all the efficacious value for Israel then, as for us now, is in the blood of the Lamb. If Israel will have sacrifices, as well as an earthly temple and priesthood, they will be only commemorative signs of the one great offering of Christ. The epistle to the Hebrews excludes these for the Christian. The question of the Jew by-and-by is answered by their own prophecies.

{*'What are the views entertained about the new covenant with Israel and Judah? (Heb 8:10) Is it not made? If not yet, when and how is it to be ratified? The blood of bulls and goats is clearly unavailing to purge the conscience. (Heb 10)'

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