p418 [F B Wride] MY DEAR BROTHER, - I have no doubt at all, that a person, who never has been baptised, ought to be, before they break bread. If a person be inside without one's being aware of it, or even were dying, or only waiting the possibility of doing it, one might bear and wait, but it is clear that in scripture they came in externally by baptism. I have baptised a great many Quakers' and Baptists' children who never had been and when I found unbaptised persons breaking bread, spoken with them, though then waiting till they saw clear. But it is not order. I look at it as the orderly entrance among Christians - the company God has upon earth. I think from scripture the children of those within have the privilege to be brought in; "Of such is the kingdom of heaven:" and they are holy, not unclean as the children of a Jew who married a Gentile. The being a member of the body is through the baptism of the Holy Ghost. But precepts are given to children, and they are to be brought up in the nurture and admonition of the Lord. Having been once thus admitted, they cannot be admitted over again. But I never seek to persuade any one of children's baptism. The only commission to baptise was to the twelve to baptise Gentiles (not Jews), and it went from resurrection not ascension; they were (to) disciple nations and baptise them. This they afterwards left to Paul, who tells us he was not sent to baptise; though clearly it was not abrogated.

I do not add any argument against baptist views. Its being obedience is given up by all who have really looked into scripture. The Lord's supper is the sign of the unity of the body, and that is the bond we own; but it is quite clear from scripture, that when people become Christians they were admitted by baptism amongst the rest: but it has nothing to do with the unity of the body, but admission by a form which expresses Christ's death as their way in. When thus admitted, they are in once for all, and cannot be admitted again. Hence, even Baptists, if they found a person, baptised by them, unconverted, who afterwards believed, they would not baptise them again; and they are right in my judgment. If a person breaking bread was found never to have been baptised at all, I should merely rectify an irregularity as quietly as possible. It is as men speak, the cart before the horse. We have a case here of a young person just brought to the Lord, and it is quite understood she was to be baptised first.

April, 1871.

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