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Judah and Israel addressed together as nearest to God and therefore more responsibleAmos 3.
After having specified each one of the nations that were found
on the territory promised to Abraham, God addresses Judah and
Israel together — the whole family whom He had brought up from
Egypt. These only had Jehovah known of all the families of the
earth; therefore would He punish them for their iniquities: a
solemn but very simple principle. If we are in the place of
testimony — of testimony to God — it is needful that this
testimony should be in accordance with the heart and the principles
of God — that it should not falsify His character — that our walk
should agree with our position. And the more immediate this
testimony is, the more jealous will God be with respect to His
glory and our faithfulness. Judgment begins at His house. If there
was evil in the city, it was that Jehovah had interfered in
judgment.* Two cannot walk together except they are agreed. Two
important declarations are attached to this principle. On the one
hand, if God intervene and make His great and terrible voice to be
heard, there is a cause: on the other hand, God would not act
without warning His people. He would do nothing without revealing
it to His servants the prophets. But the lion had roared: should
they not tremble? Jehovah had spoken; the prophet could not be
silent. This was the condition of Israel. It is this latter
kingdom that, for the moment, the Spirit of God particularly
addresses. There should be left but a few little fragments of them,
even like the morsels of a lamb that might be taken out of the
lion's mouth after he had devoured it. Finally, in speaking here of
Israel, Jehovah specifies their idolatrous altars, and declares
that all the glory of the people shall perish. We may again remark,
here, the way in which the kingdom of Israel is taken for the whole
people, although Judah is spoken of and judged in its turn (see
v. 9, 12-14). With the exception of the first two chapters, which go together, each chapter in Amos is a distinct prophecy. |
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