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Introduction Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapters 6 to 8 Chapter 9 Chapters 10 and 11 Chapter 12 Chapters 13 and 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapters 20 and 21 Chapters 22 to 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapters 29 to 35 Chapter 36 Chapters 37 to 41 Chapters 42 to 47 Chapters 48 to 50 |
Jacob's wanderings, a picture of Israel watched over but an outcastJacob becomes now the picture of cast-out and wandering Israel, heir of the promises, watched over, but an outcast. The wanderings of Abraham were in the land of promise; those of Jacob, out of it: two things very different one from another. God, indeed, was with Jacob, and never left him but Abraham walked with God: in the realisation of His presence he built his altar. Jacob had no altar; he was not in the place of promise. For such a path takes us out of communion. Although God in His faithfulness be with us, we are not with Him. However, so soon as he bows to the chastisement — destitute, and with his staff, and a stone for his pillow, God reveals Himself to him, and assures to him all the promises, not in the full revelation of communion, but in a dream. And here all the promises are renewed, but with a notable difference from all before; for now the promise of the blessings to the nations is to him and his seed; for here we are in connection with Israel and the blessing of the earth. Thus it is not merely the one seed, Christ; but the seed of Israel in possession of the land — the millennial possession of the earth.
But another promise was added, a
precious and important one, that, outcast and a wanderer as he was,
God would keep him in all places whither he went, and bring him
back to the land, and fulfil all without fail, not leaving him till
he had accomplished all. God was above; Jacob, the object of
promise and blessing, of the earth; but earth was all under the
providential control of heaven; and the angels had Jacob for their
care, ascended and descended, accomplishing the will of God*. Awoke
up, Jacob binds himself to Jehovah as his God — for Jehovah stood
at the top of the ladder; and thus He became, prophetically, the
God of a restored Israel, with whom, though far from heaven, was
the house of God on earth in connection with heaven. It was a legal
though just vow, and all prophetic. He is now a stranger, and in
many things represents Christ afflicted in the affliction of His
people. |
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