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Introduction Chapter 1 Chapter 2 Chapter 3 Chapters 4 to 6 Chapters 7 to 9 Chapter 10 Chapters 11 and 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapters 19 and 20 Chapters 21 to 23 Chapter 24 Chapter 25 Chapter 26 Chapters 27 and 28 Chapter 29 Chapter 30 Chapters 31 and 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapters 37 and 38 Chapters 39 to 44 Chapters 49 to 51 Chapter 52 |
Zedekiah's weakness: God's perfect ways in sparing the righteousJeremiah 37 gives us Zedekiah in the same state of disobedience. A show of religion is kept up, and, having a moment of respite which excites some hope, the king seeks an answer from the Lord by His prophet. But the favourable circumstances, through which it might appear that the wicked may escape from judgment, do not alter the certainty of the word. Jeremiah sought to avail himself of the opportunity to avoid the judgment which was coming upon the rebellious city; but this only serves to manifest the hatred of the heart to God's testimony; and the princes of the people — accusing Jeremiah of favouring the enemy, because he proclaimed the judgment that should fall on the people by their means — put him in prison. Zedekiah manifests some conscience by releasing him {See preceding note.}. In general there is more conscience in Zedekiah personally than in some others of the last kings of Judah (see v. 21, and Jer. 21; Jer. 38:10, 14, 16). On this account, perhaps, were those few words of favour and mercy addressed to him in Jeremiah 34:5. But he was too weak to allow his conscience to lead him in the path of obedience (compare Jer. 38:2-12). This last chapter gives us the history of his weakness. Nevertheless in the midst of all this scene of misery and iniquity we find some rare examples of righteous men; and, however terrible His judgment may be, God remembers them; for His judgment is terrible because He is righteous. Ebed-melech, who delivered Jeremiah, is spared. Baruch also preserves his life; and even Zedekiah, as we have seen, is comforted by some words of encouragement, although he must undergo the consequences of his faults. The ways of God are always perfect, and if His judgments are like an overwhelming torrent as to man, still everything, even to the smallest detail, is directed by His hand; and the righteous are spared. The prison even becomes a place of safety for Jeremiah, and Jehovah deigns not only to spare Ebed-melech, but to send him a direct testimony of His favour by the mouth of Jeremiah, that he may understand the goodness of God in whom he had trusted. |
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