Joshua

Moreover, this peace with the Gibeonites only brought fresh attacks upon Israel. But now all is plain. Jehovah says to Joshua, "Fear them not, for I have delivered them into thy hand." This is all that conflict means for one who walks in the Spirit before God. There must be conflict, but conflict is only victory. It is the Lord who has delivered the enemy into our hands; none can stand before us.

All things are ours. The sun stands still, and the moon stays its course, witnessing to the power of God and to the interest He takes in blessing His people. We may be sure that, whithersoever the Spirit will go, there the wheels will go (Ezek. 1:20). Joshua defeated all his enemies, because Jehovah, the God of Israel, fought for Israel. This time they were faithful, they made no peace. What had Canaanites to do in Jehovah's land? Has Satan any right to the land of promise? This is the light in which Joshua always beholds the land of Canaan (Joshua 10:27). But, after the victory, Israel returned to the camp of Gilgal. We have already explained what Gilgal means. But the return thither of the conquerors of the Canaanitish kings contains the instructive lesson that, whatever our victories and our conquests may be, we must always return to the place that becomes us before God in the annihilation of self; to the application of the knowledge we have of God (the resurrection of Christ having set us in the heavenly places), to the judging and the mortifying of the flesh — to spiritual circumcision, which is the death of the flesh by the power of resurrection. There is a time to act and a time to be still, waiting upon God that we may be fit for action. Activity, the power that attends us, success, everything, tends to draw us away from God, or at least to divide the attention of our fickle hearts.

But the camp is the starting-point for victory, and the return from triumph for true strength is always to Gilgal. It is not there that the enemy attacks us if we are faithful. The attack will be on our side, whatever the manoeuvres of our adversaries may be.

Let us observe also that, in spite of the people's and Joshua's failures, everything turned out well in the end. There were faults, and these faults received their chastisement, as in the case of Gibeon and of Ai. But, the walk of the people being faithful in the main, God made everything work together for good. Thus the peace with Gibeon led to victory over the kings who attacked that people. There was cause for humiliation and for chastisement in the details of their history; but, as a whole, the hand of God appears in it most manifestly.

It is seldom that every step of our way is taken in faith and dependence upon God. We do well to humble ourselves on account of this. But when the object is the Lord's object, He goes before us, and orders all things for the triumph of His people in this holy war, which is His own war. Only failures may bring their fruits for a long while.