How lovely a foreshadowing of the grace of God have we in the brief history of this man as recorded in 2 Samuel. In his descent from the fallen, disobedient, and rejected king Saul we read our alliance with the man who fell, and who by disobedience plunged all his race into ruin and condemnation. Lame on both his feet depicts our actual moral condition in this place of condemnation. Far away from Jerusalem, the centre of earthly blessing, we see the alienation of heart and mind in which we are from God, the only source and centre of good.
In all this darkness the light of grace shines. David, now (chap. 9) at rest on his throne, the sovereign Lord of all, forms a fitting type of the blessed God, whose throne of judgment has now been made a throne of grace - the place from whence all mercy and blessing are dispensed. David enquires, "Is there yet any that is left of the house of Saul, that I may show him kindness for Jonathan's sake?" The hatred and evil of Saul is not before his mind as the basis of action, but it is "for Jonathan's sake," the one beloved. We know surely what this signifies for us - Christ, the beloved Son, is the rule and basis of all God's action towards the believer now - and when once this is truly apprehended, we shall be prepared for the unfolding of the wonderful thoughts and purposes of God about us.
From his exile home in Lodebar, Mephibosheth is sent for, brought just as he is; for all rests, not on what he is, but on the one beloved; and if Mephibosheth is blessed, the blessing is to express the royal pleasure in Jonathan. Amazed and confused to find himself in the king's presence, what could he more suitably say than, "What is thy servant, that thou shouldest look upon such a dead dog as I am?" a very low place indeed to take, but a true one. David knew all, perhaps better than he could be told; but, after all is told, he must still be left to act according to the dictates of his own mind and heart, for he is a king, and this is the royal prerogative - as in the case of the father and the prodigal in Luke 15. It was quite right the son should say what he did, and feel it ever so deeply; but it was equally right that the father should be allowed to gratify his own feelings in the favour and blessing he bestowed, though the object be "no more worthy."
All this speaks louder than words of the manner of God's love toward us, as well as the kind of blessing it bestows.
David's first words to Mephibosheth are, "Fear not;" very like other first greetings in later times, for "fear hath torment," and love's first work is to take it away; for until the fear is gone there is no preparation to listen to anything else. Then follows the unfolding of his purpose. For I will surely show thee kindness for Jonathan thy father's sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually." Three things are here - the kindness, the inheritance, and the fellowship; and all these have their counterpart in the present day of God's abounding grace - we stand in divine favour (Rom. 5:2; Eph. 1:6); we have an inheritance (Eph. 1, 2.); and our fellowship." (1 John 1:3.) What a position and what a portion is ours, who have in this day of grace submitted ourselves to the righteousness of God.
It was not only royal favour that Mephibosheth enjoyed, but in place of his alienation he is brought so near to the king as to eat bread continually at his table "as one of the king's sons;" this is exceedingly beautiful, and goes beyond the thought of the inheritance possessed. We have "in Christ" the inheritance it is true, in Him too we enter into the divine favour; but what can go higher in experimental privilege than that "our fellowship is with the Father, and with His Son Jesus Christ"? and, as with Mephibosheth, this is not a temporary or periodical privilege, but to be enjoyed continually; our whole life in its greatest and smallest details may, by the Holy Spirit, be lived so near the divine presence as to partake of this fellowship. Of no lesser interest are the subsequent allusions to Mephibosheth in 2 Sam. 16, 19, and show the effect of grace upon the heart in the affection and self-forgetfulness there shown. It is worthy both of our study and imitation.
H. A. C.
Why do believers go so heavily through the wilderness, going through the sand, and their feet sinking so heavily down in it? It is because they do not see that their acceptance with God is as perfect as that of Christ, that God sees all the beauty of Christ upon them, and that they will be presented by Christ to God, glorified with all His glory. I am on my road to glory, able to sing songs in the night. G. V. Wigram.
In its fullest sense repentance is when our sin is so thoroughly brought out that we are taking God's side of the question in judging ourselves, and in justifying Him. Then it is that He justifies us, and makes us accepted in the Beloved.
We find in the Word of God that the blood of Christ cleanses us from all sin, that by the blood of the cross He has made peace, that our sins and iniquities are remembered no more. Faith is the simple-hearted reception of what God has said.