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Introduction Book 1 Psalm 1 Psalm 2 Psalm 3 Psalm 4 Psalm 5 Psalm 6 Psalm 7 Psalm 8 Psalms 9 and 10 Psalm 11 Psalm 12 Psalm 13 Psalm 14 Psalm 15 Psalm 16 Psalm 17 Psalm 18 Psalm 19 Psalm 20 Psalm 21 Psalm 22 Psalms 23 and 24 Psalm 25 Psalm 26 Psalm 27 Psalm 28 Psalm 29 Psalm 30 Psalm 31 Psalm 32 Psalm 33 Psalm 34 Psalm 35 Psalm 36 Psalm 37 Psalm 38 Psalm 39 Psalm 40 Psalm 41 Book 2 Psalms 42, 43 Psalm 44 Psalm 45 Psalm 46 Psalm 47 Psalm 48 Psalm 49 Psalm 50 Psalm 51 Psalm 52 Psalm 53 Psalm 54 Psalm 55 Psalm 56 Psalm 57 Psalm 58 Psalm 59 Psalm 60 Psalm 61 Psalm 62 Psalm 63 Psalm 64 Psalm 65 Psalm 66 Psalm 67 Psalm 68 Psalm 69 Psalm 70 Psalm 71 Psalm 72 Book 3 Psalm 73 Psalm 74 Psalm 75 Psalm 76 Psalm 77 Psalm 78 Psalm 79 Psalm 80 Psalm 81 Psalm 82 Psalm 83 Psalm 84 Psalm 85 Psalm 86 Psalm 87 Psalm 88 Psalm 89 Book 4 Psalm 90 Psalm 91 Psalm 92 Psalm 93 Psalm 94 Psalm 95 Psalm 96 Psalm 97 Psalm 98 Psalm 99 Psalm 100 Psalm 101 Psalm 102 Psalm 103 Psalm 104 Psalm 105 Psalm 106 Book 5 Psalm 107 Psalm 108 Psalm 109 Psalm 110 Psalm 111 Psalm 112 Psalm 113 Psalm 114 Psalm 115 Psalm 116 Psalm 117 Psalm 118 Psalm 119 Psalm 120 Psalm 121 Psalm 122 Psalm 123 Psalm 124 Psalm 125 Psalm 126 Psalm 127 Psalm 128 Psalm 129 Psalm 130 Psalm 131 Psalm 132 Psalm 133 Psalm 134 Psalm 135 Psalm 136 Psalm 137 Psalm 138 Psalm 139 Psalms 140-143 Psalm 144 Psalm 145 Psalm 146 Psalm 147 Psalm 148 Psalm 149 Psalm 150 |
The desolation of the sanctuary; God's faithfulnessPsalm 74 complains of the hostile desolation of the sanctuary, when rebuilt in the land. God's enemies, as faith here calls them, roar in the congregations. Man's ensigns, not God's, are the signs of power. All public Jewish worship was laid low. Not only this - what might have been a comfort in such a time fails. There are no signs from God to meet it, no prophets, none that know how long (know, that is, by the teaching of God, when He will come in in power). Still there is here faith that God will not forsake His people, and that word, How long? if there be no answer as to it, turns into a cry. It cannot be for ever. God's faithfulness is trusted in. Heretofore He had smitten Egypt and delivered His people through a divided sea. All power in creation was His. The enemy had reproached the name of Jehovah. Israel is still held to be, in the remnant, as God's turtledove. He is entreated to have respect to the covenant, for the dark places of the earth (or land) are full of the habitations of cruelty. The oppressed, the poor, the needy, are, as ever, presented to the eye and heart of God. We have them ever come before us as those of whom God thinks, in whom Christ delighted in the land. And so it is even as to the spirit we have to be of. He calls on God to arise and plead His own cause. The tumult of those who rose up against Him daily increased. While looked at as the poor and oppressed, it is remarkable how faith identifies the interests of the godly remnant and of God, and pleads their cause with Him. It is spoken of as from without. God is addressed: only God is reminded that His name in Israel has been blasphemed. This name recalls (v. 19, 20) the covenant relationship with, and tender love of Jehovah towards, His people. |
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