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Introduction Book 1 Psalm 1 Psalm 2 Psalm 3 Psalm 4 Psalm 5 Psalm 6 Psalm 7 Psalm 8 Psalms 9 and 10 Psalm 11 Psalm 12 Psalm 13 Psalm 14 Psalm 15 Psalm 16 Psalm 17 Psalm 18 Psalm 19 Psalm 20 Psalm 21 Psalm 22 Psalms 23 and 24 Psalm 25 Psalm 26 Psalm 27 Psalm 28 Psalm 29 Psalm 30 Psalm 31 Psalm 32 Psalm 33 Psalm 34 Psalm 35 Psalm 36 Psalm 37 Psalm 38 Psalm 39 Psalm 40 Psalm 41 Book 2 Psalms 42, 43 Psalm 44 Psalm 45 Psalm 46 Psalm 47 Psalm 48 Psalm 49 Psalm 50 Psalm 51 Psalm 52 Psalm 53 Psalm 54 Psalm 55 Psalm 56 Psalm 57 Psalm 58 Psalm 59 Psalm 60 Psalm 61 Psalm 62 Psalm 63 Psalm 64 Psalm 65 Psalm 66 Psalm 67 Psalm 68 Psalm 69 Psalm 70 Psalm 71 Psalm 72 Book 3 Psalm 73 Psalm 74 Psalm 75 Psalm 76 Psalm 77 Psalm 78 Psalm 79 Psalm 80 Psalm 81 Psalm 82 Psalm 83 Psalm 84 Psalm 85 Psalm 86 Psalm 87 Psalm 88 Psalm 89 Book 4 Psalm 90 Psalm 91 Psalm 92 Psalm 93 Psalm 94 Psalm 95 Psalm 96 Psalm 97 Psalm 98 Psalm 99 Psalm 100 Psalm 101 Psalm 102 Psalm 103 Psalm 104 Psalm 105 Psalm 106 Book 5 Psalm 107 Psalm 108 Psalm 109 Psalm 110 Psalm 111 Psalm 112 Psalm 113 Psalm 114 Psalm 115 Psalm 116 Psalm 117 Psalm 118 Psalm 119 Psalm 120 Psalm 121 Psalm 122 Psalm 123 Psalm 124 Psalm 125 Psalm 126 Psalm 127 Psalm 128 Psalm 129 Psalm 130 Psalm 131 Psalm 132 Psalm 133 Psalm 134 Psalm 135 Psalm 136 Psalm 137 Psalm 138 Psalm 139 Psalms 140-143 Psalm 144 Psalm 145 Psalm 146 Psalm 147 Psalm 148 Psalm 149 Psalm 150 |
Jehovah's courts and the way therePsalm 84 contemplates the blessedness of going up to the courts of Jehovah, yet, in the figurative allusion to the road thither, refers to the path of tears which His people have had to tread towards their blessings. Thus it has a full moral force, and is instructive for Christians as for Jews. In Psalm 63 the people cast out were longing for God Himself, and found, in spite of all, even in the dry and thirsty land, marrow and fatness in Him. In this psalm it is the joys of His house that occupy their soul, as entering into the enjoyment of covenant blessings. Not but that the living God is longed for; but it is in His courts. "Blessed are they that dwell in thy house; they will be still praising thee." Brought in there, such is the blessing. They will have nought to do but praise. This is the first great theme of blessing. It is blessing, perfect and complete in its nature. It is at the end. But there is the way. "Blessed is he whose strength is in Jehovah" — in whose heart are the known ways that lead to the house. This characterises the state of soul — their strength in Jehovah their heart in the ways that lead to Him. This path of blessing is through trial; for hence is the need of strength. And the way is loved and taken, whatever it may be, that leads to Him. They pass through the vale of tears — it becomes a well to them; for by these things men live, and in all these things is the life of the spirit. Besides, from on high the rain fills the pools in that thirsty land. They use their strength, no doubt. It is put to the test; but they renew it — go from strength to strength, till all appear before God in Zion. They are a praying people. Dependence is exercised in confidence in grace. Jehovah's anointed, now the link between Him and His peopleThe covenant name here is again introduced — Jehovah of hosts — God of Jacob. He is His people's shield: they seek that He should look upon His anointed. This was now the link between Jehovah and His people, not the law they had broken. They appear before God in Zion. But that is the place of royal deliverance in grace. Nor can the interests of the people and the anointed be now separated. The blessing rested on Him, and on them because of Him. The heart's interest in the kind of blessing is then sweetly and strongly expressed, and the sum of what Jehovah is, which makes it such, is declared from the heart. He is light, protection, gives grace and glory, and withholds no good thing from them who walk uprightly. The thought of what Jehovah is makes him resume all in one conscious word. "O Jehovah of hosts, blessed is the man that trusts in thee." The way opened to Zion; royal deliverance in graceIt is a most beautiful returning celebration of Jehovah their covenant God with their heart, when the way, though through sorrow, is now opened to them into His known presence. Psalm 63 was joy in God in the desert, when they had nothing else — the real character of one enhancing the depth and sweetness of the blessing of the other. This is joy in Him when brought, or going up, to the enjoyment of Him in the midst of what surrounds His presence. The following psalm takes up the blessing of the land, and delivered people. In those that follow after we shall find Christ Himself, as far as connected with the people, still with a view to the covenant relation subsisting between Jehovah and His people. |
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