stempublishing.com : J. N. Darby : Synopsis : Psalms : Psalm 79 | Next chapter |
Introduction Book 1 Psalm 1 Psalm 2 Psalm 3 Psalm 4 Psalm 5 Psalm 6 Psalm 7 Psalm 8 Psalms 9 and 10 Psalm 11 Psalm 12 Psalm 13 Psalm 14 Psalm 15 Psalm 16 Psalm 17 Psalm 18 Psalm 19 Psalm 20 Psalm 21 Psalm 22 Psalms 23 and 24 Psalm 25 Psalm 26 Psalm 27 Psalm 28 Psalm 29 Psalm 30 Psalm 31 Psalm 32 Psalm 33 Psalm 34 Psalm 35 Psalm 36 Psalm 37 Psalm 38 Psalm 39 Psalm 40 Psalm 41 Book 2 Psalms 42, 43 Psalm 44 Psalm 45 Psalm 46 Psalm 47 Psalm 48 Psalm 49 Psalm 50 Psalm 51 Psalm 52 Psalm 53 Psalm 54 Psalm 55 Psalm 56 Psalm 57 Psalm 58 Psalm 59 Psalm 60 Psalm 61 Psalm 62 Psalm 63 Psalm 64 Psalm 65 Psalm 66 Psalm 67 Psalm 68 Psalm 69 Psalm 70 Psalm 71 Psalm 72 Book 3 Psalm 73 Psalm 74 Psalm 75 Psalm 76 Psalm 77 Psalm 78 Psalm 79 Psalm 80 Psalm 81 Psalm 82 Psalm 83 Psalm 84 Psalm 85 Psalm 86 Psalm 87 Psalm 88 Psalm 89 Book 4 Psalm 90 Psalm 91 Psalm 92 Psalm 93 Psalm 94 Psalm 95 Psalm 96 Psalm 97 Psalm 98 Psalm 99 Psalm 100 Psalm 101 Psalm 102 Psalm 103 Psalm 104 Psalm 105 Psalm 106 Book 5 Psalm 107 Psalm 108 Psalm 109 Psalm 110 Psalm 111 Psalm 112 Psalm 113 Psalm 114 Psalm 115 Psalm 116 Psalm 117 Psalm 118 Psalm 119 Psalm 120 Psalm 121 Psalm 122 Psalm 123 Psalm 124 Psalm 125 Psalm 126 Psalm 127 Psalm 128 Psalm 129 Psalm 130 Psalm 131 Psalm 132 Psalm 133 Psalm 134 Psalm 135 Psalm 136 Psalm 137 Psalm 138 Psalm 139 Psalms 140-143 Psalm 144 Psalm 145 Psalm 146 Psalm 147 Psalm 148 Psalm 149 Psalm 150 |
The inroad of the heathen; Israel's standing outside blessingPsalm 79 refers, in the plainest terms, to the inroad of the heathen, especially the northern army (Joel 2 refers to a second attack, in which the cry of the psalm is answered; Isaiah speaks of both), who had laid waste Jerusalem and the temple, and shed the blood of the servants of Jehovah. There is the owning of former sins, and mercy looked to — tender mercies. The plea is the plea called for in Joel 2, and referred to in previous psalms (Ps. 42 and Ps. 43), "why should the heathen say Where is their God?" and it demands that He may be known by the avenging the blood of His servants. Thus His people and the sheep of His pasture would give Him thanks for ever. Jehovah's anger is seen, and so far there is faith to say — How long? That is, though covenant mercies are not enjoyed by the remnant (yea, quite the contrary), yet faith looks to them, and sees Jehovah angry with His people; hence if such, and He thus in relationship with them, He cannot give them up. It is only "How long?" Yet the direct cry is to God, even here, not Jehovah. Israel is not restored to his covenant place. There he will be in known covenant relationship, and then in grace, nor will this ever be lost sight of. Here they were not, but cast out on their failure under a conditional covenant, and though faith in promises sustained them, the new covenant was not entered into; they stood outside blessing, looking backward and forward, having nothing now. This is never the Christian's state. In applying it to himself he makes himself a Jew. For while Christ is hidden on high as to them, the Holy Ghost is come down to us while He is there, and we know that He is accepted and glorified as having stood for us, and that we are in Him. |
Previous chapter | Index | Next chapter |